Proto-theatrical activity

As elsewhere in the region, age-old proto-theatrical activities formed the basis for many later Lao performance styles.
Communication with the spirits has always figured prominently in Lao daily life, and to this day ritual dances of propitiation continue to be performed in many parts of the country, both by the ethnic Lao and by many minority groups.

One of the best-known animistic dance rituals still performed today is that associated with the
Phou Nheu and
Nha Nheu guardian deities of Luang Prabang, which takes place every Lao New Year at
Wat Wisun in the northern capital.
Healing rituals were also developed from an early date, and even today the Lao folk genres
lam saravane and
lam siphandone (see
Lam/khap - Lao call-and-response folk songs) still incorporate healing dances of spirit propitiation (
lam phi fah), performed by female shamans.

Another important proto-theatrical activity developed in Laos is the art of sung storytelling, which traditionally served to teach morality as well as perpetuating the various myths, legends and cosmology associated with particular ethnic groups. As Buddhism began to spread throughout the region, monks began to use sung storytelling techniques while reciting
jataka tales and other religious texts inscribed on palm-leaf manuscripts, giving rise to the use of the name
an nangsu (literally 'reading a book'), a term still used widely today to describe the sung storytelling genre.
Lam pheun, one of the older varieties of the call-and-response genre
lam/
khap, involves the recitation of
jataka tales, local legends and histories, while the regional
lam siphandone features long slow passages of solo recitation believed to derive from a much earlier period.